Sermon for June 23, 2024 5th Sunday after Pentecost
Mark 4:35 Jesus Stills the Storm
So tomorrow morning bright and early we begin Vacation Bible School; I’m super excited and
also kind of nervous. I saw this meme this week of before and after VBS, so true. As I
mentioned and by all the decorations you saw coming in this morning (and by the way, don’t
you love our yellow submarine!?) our theme is Under the Sea, and this morning’s Gospel story
where Jesus calms the storm is actually one of our Bible stories this week, I think Tuesday,
right? And anyone who is even remotely a fan of Disney movies knows of course where we
stole the theme from. (Stole? …borrowed.) Under the Sea is one of the most iconic songs from
Disney’s The Little Mermaid, but no, we won’t be singing that particular song this week. I don’t
want to hear from Disney’s lawyers. But the Gospel story this morning certainly conjures up
images from the very beginning of the Little Mermaid movie. Prince Eric is out exploring and
gallivanting on a ship when a sudden storm swoops in. There is commotion and panic as fierce
winds blow and waves begin to buffet the ship. Lightning strikes the mast, starts a fire and of
course Prince Eric ends up overboard, sinking into the depths where he is saved by, of
course…Jesus! No, he isn’t saved by Jesus, but I had to bring it back to the Gospel. You see the
same scene in your mind, don’t you, as it says Jesus and the disciples took their fishing boats
out on the lake when a great windstorm arose, (just like Prince Eric) and the waves were
beating at the boats so that they were in danger of being swamped. But here’s the best
part…where was Jesus? Asleep in the back of the boat. How do you even sleep through a
storm? I don’t know, but we’ll get back to that later. First, a little more about that storm.
The Sea of Galilee is in a valley surrounded by mountains, so it was not uncommon for sudden
winds to sweep down and cause storms. In fact, as recently as 1992 a particularly violent
storm on the Sea of Galilee recorded waves at heights of over 10 feet. And Jesus’ disciples
were veteran fishermen; so they’d seen their fair share of storms. But there they are, bailing
water, legitimately afraid for the lives. So this was no ordinary storm. It literally calls it “a great
storm of wind,” but I love some of the other translations: a furious squall; a fierce windstorm;
or my favorite, a violent wind. Have you ever lived in hurricane country? Or tornado country?
They say it sounds like a locomotive bearing down on you and it is one of the most terrifying
experiences, and that’s just the sound of the wind. Add to that the violence of the waves and
wind…I don’t know about you, but I find the thought of being swept into the deep and
drowning as I sank into the abyss utterly terrifying. And so did the ancient Hebrews. The sea in
the Bible is almost always a metaphor for chaos and terror. We see it right away in Genesis 1:1
where it says in the beginning the earth was a formless void and the spirit hovered over the
waters, or the spirit moved over the deep. This is the Hebrew’s answer to the ancient
Babylonian creation myth of Marduk and Tiamat. Do you know this one? The god Marduk slays
the chaos dragon Tiamat with his sword and out of the divided chaos-beast the world is born.
Notice in the Hebrew creation story God likewise divides the watery-chaos-beast, only unlike
Marduk who uses a sword, God needs only…his Word. “Let there be…” and the ancient foe of
darkness and watery chaos is divided and slain. In the ancient world the dark watery depths
are representative of threats of death and anything that stands against the power of life. For
example Scriptures like Psalm 18, “The cords of death entangled me; the torrents of
destruction overwhelmed me.” Or Psalm 29, “The Lord sits enthroned over the flood.” Or
again our Psalm for this morning, Psalm 107, “They mounted up to the heavens and went
down to the depths; in their peril their courage melted away. They reeled and staggered like
drunkards; they were at their wits’ end. Then they cried out to the Lord in their trouble, and he
brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were
hushed.” The storm as a symbol of all the powers standing against God, all the forces working
against God’s good order and God’s gift of life. And this was no ordinary storm, but as the
translation calls it, a furious storm or a violent wind. And remember, that the word for spirit is
also the word for breath or wind. And so when Genesis says the spirit moved over the waters,
the Spirit is God’s wind, God’s breath. It is the Spirit of life, the Spirit of creation. Whereas this
wind that threatens Jesus’ disciples is described as a “violent” wind. It is not a spirit of life, but
a spirit of violence. It stands opposed to God like a blaspheming spirit, filled with arrogance
and spite as it can only threaten with violence and cause death and destruction. But it is safe
to say this violent and blasphemous wind has met its match.
Again, where is Jesus? Asleep in the back of the boat. What do the disciples do? They rebuke
him, “Teacher, wake up! Do you not care that we are perishing?” Now, some say this is
evidence of the disciples’ faith, that they woke him up believing that he could perform a
miracle and save them. I say hogwash. Since when are the disciples ever an example of faith?
Rather, I think this is sheer panic turned to outrage as they are bailing water to save their skins
and Jesus is sleeping through it?! Shouldn’t he be helping with a bucket or something? What
good is Jesus asleep in the back of the boat? Aha, I actually think that is the most important
question we can ask: What good is a sleeping Jesus, anyways? I’ll come back to that for my
grand finale. So Jesus wakes up and what does he do? He rebukes the wind, “Silence! Be still!”
And…immediately the storm was silenced and the water became dead calm. Have you ever
woken up early in the morning when you’re camping and the lake is just glassy calm, so still it
reflects everything like a mirror. Imagine going from the storm at the beginning of The Little
Mermaid to that glassy calm. It says the disciples were terrified, and can you blame them?
They ask, and I think this is the right question, “Who is this that even the wind and waves obey
him?” Who is this, indeed? Remember when God slayed the watery chaos dragon with nothing
but his word? In John chapter one it says that Word was Christ, “In the beginning was the
word and the word was with God and the word was God…and the word became flesh and
dwelt among us.” That means that Jesus was the Word God used to divide the watery depths
in the beginning, and so really, what chance did this little storm on the Sea of Galilee stand
against this one, the Word made flesh? And so the disciples ask, “Who is this?” Who is this
indeed? This is none other than the very Word of God that called and ordered all things into
being. And so the disciples are faithless and full of fear, because who can possibly comprehend
that? And I think that is how Jesus was sleeping even as the winds blew violently and spray
from the waves stung his face; he slept because this storm was no threat to him, how could it
be? He is the Word that has existed from before all things. What did Jesus have to worry or
fear?
But that is the power of the promise for us! The watery deep is still symbolic of all things that
stand against God, all the powers of death and all the forces of terror and violence, and our
lives and our world are still profligate with those! From literal storms that are increasing in
intensity, to wars that rage in Gaza and Ukraine, to threats of violence here at home and of
course death’s knocking come to our own door – we know too well what it is to fear and lose
faith as the wind and waves batter us and the depths threaten to swallow us. Where is God
when the waves threaten us? Where is God when death comes for us? Where is God, as the
hymnist famously asks, when all the wrong seems oft so strong? Are you ready for the
answer? You’re gonna love it. Where is God? God is…asleep in the back of your boat.
Remember when I asked, what use is a sleeping Jesus? What use is a Christ who is asleep in
the back of the boat? What use is a Messiah dead and lying in a grave? What use is a dead
Messiah hanging on a cross? Answer: God, in his perfectly upside down kingdom uses that
which is useless to deliver the very best gifts of his kingdom. God uses the dead guy on the
cross to forgive the sins of the world. God uses the dead Messiah rotting in the tomb to defeat
death once and for all. And so it turns out, Jesus sleeping in the back of your boat is the most
powerful thing you can have, because that one sleeping is none other than God’s eternal
Word, there from the beginning of creation and there at the end of all things to call you into
his kingdom of new life. His word is your forgiveness. His word is your salvation. Turns out
there’s nothing else you need than Jesus sleeping in the back of your boat. Amen.